The Epicurus Reader
Start here. Every surviving letter and saying in plain English, plus ancient reports about Epicurus.
Epicureanism · people and books
The founder who wrote hundreds of books that mostly vanished, and the Roman poet who put his ideas into verse.
Epicurus was born in 341 BCE on the island of Samos, into an Athenian family. He studied philosophy as a young man, including with a follower of the atomist Democritus, and began teaching around 311 BCE in Mytilene on Lesbos and then in Lampsacus on the mainland coast. About 306 BCE he bought a house with a garden in Athens and set up his school there. It took its name from the garden.
The school was unusual for its time. Ancient sources report that it admitted women and enslaved people, and that Epicurus asked his students to live simply and to talk together as friends. He taught that we can be happy by understanding nature, so that we stop fearing the gods and death, and by limiting our desires to what is easy to satisfy.
His will left the house to the school and provided for a yearly remembrance of his birthday and monthly gatherings of his friends, which is the origin of the Twentieth. He died in Athens in 270 BCE, aged about seventy-two. According to Diogenes Laertius, he suffered a painful kidney illness for two weeks. In a letter written on his last day, Epicurus is said to have written that the pain was matched by the joy of remembering his conversations with friends.
Epicurus is said to have written about three hundred scrolls, including a 37-book work On Nature. Almost all of it is lost. What we have is a small, precious set:
Much of what we know of his thinking comes second hand, from Lucretius, Cicero, Plutarch and from critics. Read the critics with that in mind. Many of them wanted to discredit him.
Titus Lucretius Carus was a Roman poet who died around 55 BCE. Almost nothing reliable is known about his life. His one surviving work, De Rerum Natura ('On the Nature of Things'), is a long poem in six books of Latin hexameter. It sets out Epicurean physics and ethics for a Roman reader, and it was left unfinished at his death.
He wrote it to persuade as well as to explain. In one famous image from Book I, he says the poem is like honey smeared on the rim of a cup of bitter medicine, so that a reluctant reader will drink the cure.
The poem nearly disappeared. A copy was found in 1417 by the book hunter Poggio Bracciolini in a monastery, and it spread widely through Renaissance Europe. Its atomic picture of the world, and its calm view of death, were debated for centuries afterward.
If you read only one thing, make it the Letter to Menoeceus in the Epicurus Reader. It runs a few pages, and it contains the core of the philosophy.
Start here. Every surviving letter and saying in plain English, plus ancient reports about Epicurus.
A readable selection with commentary, good for a first read.
Choose verse if you want the poetry, prose if you want to follow the argument closely. Ronald Melville, Oxford World's Classics, is another verse option.
The ancient source that preserves Epicurus' three letters and the Principal Doctrines, with a life of Epicurus.
Diogenes of Oenoanda carved Epicureanism on a stone wall in Roman Lycia, in the second century CE. This is the translation of what survives.
The best short scholarly overview. Clear and fair.
Epicurean ideas applied to modern life, by a historian of philosophy.
A close study of the arguments about death, for readers who want rigour.
The standard academic collection of texts, with philosophical commentary.
A popular account of the rediscovery of Lucretius. Some scholars say it overstates the poem's influence, so read it with that in mind.
Epicurus' forty key sayings, restated in plain modern English with short notes.
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Why Epicureans said death is nothing to us and the gods are no cause for fear.
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Two rival schools of the same era, compared point by point.
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Common misunderstandings, and how to hold a supper or reading group of your own.
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