Epicureanism · people and books

Epicurus and Lucretius

The founder who wrote hundreds of books that mostly vanished, and the Roman poet who put his ideas into verse.

Epicurus

Epicurus was born in 341 BCE on the island of Samos, into an Athenian family. He studied philosophy as a young man, including with a follower of the atomist Democritus, and began teaching around 311 BCE in Mytilene on Lesbos and then in Lampsacus on the mainland coast. About 306 BCE he bought a house with a garden in Athens and set up his school there. It took its name from the garden.

The school was unusual for its time. Ancient sources report that it admitted women and enslaved people, and that Epicurus asked his students to live simply and to talk together as friends. He taught that we can be happy by understanding nature, so that we stop fearing the gods and death, and by limiting our desires to what is easy to satisfy.

His will left the house to the school and provided for a yearly remembrance of his birthday and monthly gatherings of his friends, which is the origin of the Twentieth. He died in Athens in 270 BCE, aged about seventy-two. According to Diogenes Laertius, he suffered a painful kidney illness for two weeks. In a letter written on his last day, Epicurus is said to have written that the pain was matched by the joy of remembering his conversations with friends.

Timeline

341 BCE
Born on Samos.
c. 311 BCE
Begins teaching in Mytilene, then Lampsacus.
c. 306 BCE
Buys the house and garden in Athens and founds the school.
270 BCE
Dies in Athens.
c. 55 BCE
Lucretius dies, leaving his poem unfinished.
1417
Poggio Bracciolini finds a manuscript of Lucretius.
1750s
Excavators at Herculaneum find carbonised scrolls, many of them Epicurean.
1888
The Vatican Sayings are identified in a manuscript in the Vatican Library.

What survives

Epicurus is said to have written about three hundred scrolls, including a 37-book work On Nature. Almost all of it is lost. What we have is a small, precious set:

Much of what we know of his thinking comes second hand, from Lucretius, Cicero, Plutarch and from critics. Read the critics with that in mind. Many of them wanted to discredit him.

Lucretius

Titus Lucretius Carus was a Roman poet who died around 55 BCE. Almost nothing reliable is known about his life. His one surviving work, De Rerum Natura ('On the Nature of Things'), is a long poem in six books of Latin hexameter. It sets out Epicurean physics and ethics for a Roman reader, and it was left unfinished at his death.

He wrote it to persuade as well as to explain. In one famous image from Book I, he says the poem is like honey smeared on the rim of a cup of bitter medicine, so that a reluctant reader will drink the cure.

What each book covers

Book I
Nothing comes from nothing. Everything is made of atoms moving in void.
Book II
How atoms move and combine, including the swerve that lets them break from strict determinism.
Book III
The mind and soul are made of atoms and die with the body. Death is nothing to us, and Lucretius argues the time after death is no different from the time before birth.
Book IV
Sensation, thought, dreams, and desire, including a sharp, unromantic account of love.
Book V
The origin of the world, of living things, and of human society and culture.
Book VI
Weather, volcanoes and disease, ending with the plague of Athens.

The poem nearly disappeared. A copy was found in 1417 by the book hunter Poggio Bracciolini in a monastery, and it spread widely through Renaissance Europe. Its atomic picture of the world, and its calm view of death, were debated for centuries afterward.

Reading list

If you read only one thing, make it the Letter to Menoeceus in the Epicurus Reader. It runs a few pages, and it contains the core of the philosophy.

Primary texts

The Epicurus Reader

Brad Inwood and L. P. Gerson (trans.), Hackett, 1994

Start here. Every surviving letter and saying in plain English, plus ancient reports about Epicurus.

Epicurus: The Art of Happiness

George K. Strodach (trans.), Penguin Classics

A readable selection with commentary, good for a first read.

On the Nature of Things (Lucretius)

A. E. Stallings, Penguin, 2007 (verse); Martin Ferguson Smith, Hackett, 2001 (prose)

Choose verse if you want the poetry, prose if you want to follow the argument closely. Ronald Melville, Oxford World's Classics, is another verse option.

Lives of Eminent Philosophers, Book X

Diogenes Laertius, R. D. Hicks (trans.), Loeb Classical Library

The ancient source that preserves Epicurus' three letters and the Principal Doctrines, with a life of Epicurus.

The Epicurean Inscription

Martin Ferguson Smith, Bibliopolis, 1993

Diogenes of Oenoanda carved Epicureanism on a stone wall in Roman Lycia, in the second century CE. This is the translation of what survives.

Books about Epicureanism

Epicureanism

Tim O'Keefe, Acumen, 2010

The best short scholarly overview. Clear and fair.

How to Be an Epicurean

Catherine Wilson, Basic Books, 2019

Epicurean ideas applied to modern life, by a historian of philosophy.

Facing Death: Epicurus and His Critics

James Warren, Oxford University Press, 2004

A close study of the arguments about death, for readers who want rigour.

The Hellenistic Philosophers, Volume 1

A. A. Long and D. N. Sedley, Cambridge University Press, 1987

The standard academic collection of texts, with philosophical commentary.

The Swerve: How the World Became Modern

Stephen Greenblatt, Norton, 2011

A popular account of the rediscovery of Lucretius. Some scholars say it overstates the poem's influence, so read it with that in mind.

Free online

A suggested order

  1. The Letter to Menoeceus and the Principal Doctrines.
  2. Tim O'Keefe, Epicureanism.
  3. Lucretius, Book III on death, then the rest of the poem.
  4. The other two letters, the Vatican Sayings, and the Long and Sedley collection.

More on Epicureanism

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